Free Ebook This Way for the Gas, Ladies and Gentlemen (Penguin Modern Classics)

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This Way for the Gas, Ladies and Gentlemen (Penguin Modern Classics)

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Language Notes

Text: English (translation) Original Language: Polish

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About the Author

Tadeusz Borowski was born in the Ukraine to Polish parents and was imprisoned in Auschwitz and Dachau from 1943 to 1945. Considered a great of postwar Polish literature, he attended a boarding schoool run by Franciscan monks and then studied literature in the underground Warsaw University—during the German occupation secondary school and college were forbidden to Poles. He was arrested in April 1943 and was held in the Pawiak prison, Auschwitz, Dautmergen-Natzweiler, and finally the Dachau-Allach camp, which was liberated by the US Army in May 1945.While much of his prewar work was comprised of poetry, his subsequent works detailing life in concentration camps were written in prose. His most famous work, a series of short stories called Farewell to Maria, was given the English title This Way for the Gas, Ladies and Gentleman. Borowski committed suicide in 1951, at the age of 28.

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Product details

Series: Penguin Modern Classics (Book 882)

Paperback: 192 pages

Publisher: Penguin Classics; Reissue edition (August 1, 1992)

Language: English

ISBN-10: 0140186247

ISBN-13: 978-0140186246

Product Dimensions:

5 x 0.5 x 7.7 inches

Shipping Weight: 5.6 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

98 customer reviews

Amazon Best Sellers Rank:

#60,978 in Books (See Top 100 in Books)

Tadeusz Borowski (b. 1922, d. 1951) spent over two years in Nazi concentration camps, principally Auschwitz and then Dachau. After the War, he wrote a number of stories about the concentration camps, which no doubt are based largely on personal experiences. They have been collected under the jaunty, sardonic title THIS WAY FOR THE GAS, LADIES AND GENTLEMEN. The book is a unique contribution to concentration camp literature.Borowski was not Jewish. He was imprisoned by the Nazis for his involvement in underground educational and publishing enterprises in Occupied Warsaw. He was sent to Auschwitz as a worker, essentially a slave. He and his non-Jewish comrades were put to work building and maintaining camp infrastructure and processing the hundreds of thousands of Jews from the railway ramp, where the transport trains arrived, to the gas-chambers and crematoria, to the marshes and fields where ashes and bones were dumped.In one of the pieces in the book, the first-person narrator writes to his fiancée, who is imprisoned at Birkenau (as was Borowski's own fiancée): "I do not know whether we shall survive, but I like to think that one day we shall have the courage to tell the world the whole truth and call it by its proper name." That, of course, is what Borowski did in THIS WAY FOR THE GAS. And for him, part of the "whole truth" was the complicity and the guilt of those who, like him, survived. (The real-life coda to the book is that Borowski, just as he was gaining acclaim as one of the literary lions of post-War communist Poland, committed suicide by inhaling the gas from a gas stove.)It is a powerful book. If one of my sons asked me to name one book to read about the concentration camps, I would tell him "If This Is a Man", by Primo Levi. If he then asked for a second book, THIS WAY FOR THE GAS would be it.

Concentration camp prisoners give a miniaturized picture of humanity in general. Not all are brave, saintly, or even totally innocent. The brutality discussed in this book is a sickening testament to the way humans behave toward one another in dire circumstances. Continual abusiveness to those around you can deaden you to its existence in order to preserve your own sanity. The drive for self-preservation can lead to unthinkable acts on one prisoner from another. This book gives evidence to the belief that no one is innocent. Whether through apathy, greed, self-preservation, disdain or hatred, we all share in the environment that allows corrupt government to flourish, demonic men to wield power, families, groups, churches, cities, nations -- the world to destroy themselves from inside out.In all such discussion, the question arises, What can one person (I) do? The answer most often is, Nothing. Until that answer changes, we are likely to see more of the same, all over the planet.

This book should be required reading for anyone looking to understand the history of the Holocaust. Borowski gives not only a first-hand account of a prisoner in a Nazi death camp, but a rare insight into the daily lives of those who lived and died in the camps. These are not stories of victims and villains, but a more nuanced portrayal of what people do to stay alive under a twisted, homicidal regime. This book is a painfully honest portrait of human behavior at its ugliest, but also the ways that people endure. Borowski's stories are a mirror for us all to look in and see ourselves.

I have been passionate about reading everything about the Holocaust. I wasn't allowed to as a child and by accident read House of Dolls in a friends house in the 60's. I was horrified and more so when I learned I had lost two great aunts from Poland. This book is difficult to read. It's not only the horror of it all, but the beautiful souls that never had the chance to live. That part jumps out at you. The loss of so many people as a normal part of the day is pure hell. The author did not want you to like the narrator but you can't help but see that through the tough exterior he had built to protect himself, he did suffer. He hated himself for feeling and hated himself for living. Probably that's why he/narrator killed himself. It wasn't so much survivor's guilt (though he probably had that too) as not being able to cope in the world after the war. He didn't belong anywhere except in a camp. He called Paris a place where corpses live. He didn't know who to hate more, who to blame. The Germans in his quasi memoir are inhuman and cruel to a point where they seem almost a caricature, yet you know it is absolutely true. I can't say I liked this book. It is not a book to like. It is a book to keep, to remember, to mourn. I keep in my mind the picture of a young girl with blonde curls who confronts the narrator with "where are they taking us". He is not allowed to say. She answers, "never mind I know" and she goes to the death truck even though the Germans want to keep her in the camp. He is blinded by her youth and maturity and loss. And so are we.

This book is the most graphic description of existence in a concentration campfrom an individual's point of view that I have ever read and I have read manydescriptions and survivor's accounts. It uses very spare language but the details it describes speak for themselves. It is more horrible than Primo Levi's works. I read these accounts as a tribute both to the dead and to the survivors of the Holocaust, so they can be remembered as individual human beings and not just as statistics. If you read Elie Weisel and Primo Levi, you should also read this book.

Grim tale by a man who walked the horror! In the end, he may have survived but the horror and misery did him in. Fascinating daily horror by those who were just trying to get thru that one day, not thinking of the next. The story of that survival life was chilling. Some real life characters were so strong, thoughtful of suffering others, and some so absorbed in the self-survival being. Enlightening to say the least and admirable for those who got thru it.

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